Mrs. Janey Boyd: A model of mercy in our midst

Over the past few years, I have had the opportunity to connect with Janey Boyd.  Janey is in her mid-80's, a long-time DC resident (over 60 years), and has been in food justice work going back to the Kennedy administration.  Our connection has been through the Mid-Atlantic Gleaning Network where she helps get crops from fields to poor families of all ages  We share a belief that when we work together, we can solve the world's problems better than when we myopically choose sides or focus on single issues.  She is the kind of person who breezily says children can't learn in schools if they don't get proper nutrition, which is why we can't let those good foods on the farms go to rot, but instead get them into the stomachs.  This sums up our work together.

Mrs. Boyd with Harford Friends School

Despite knowing her over these two years, it was only this past month that I got to personally meet her.  All previous communications had been by phone.  Last week, with a Workcamp group from Franklin, TN, we went twice to her house to drop off fresh collared greens and kale that we had gleaned from a local farm, and I stood in awe as Mrs. Boyd connected with the kids with her message of love, hope and justice.  Her commitment for speaking truth was on display as she told stories of confronting aldermen and judges on elder-care issues, and at the same time motioning for a car to slow down in her alley ("I'm not waving at you, I'm telling you to slow down", she said Friday afternoon as a car drove by).

This morning, I read this in my daily Bonhoefer:

The Merciful

"Blessed are the merciful, for they will receive mercy."

These persons without possessions, these strangers on earth, these powerless people, these sinners, these followers of Jesus, have in their life with him renounced their own dignity, for they are compassionate.  As if their own needs and their own poverty were not enough, they take upon themselves the needs and humiliation and sin of strangers.  They have an irresistible love for the down-trodden, the sick, the wretched, the degraded, the oppressed, for those who suffer unjustly, for the outcast, for all who are tortured with anxiety.  They go out and seek all who are enmeshed in the toils of sin and guilt.  No distress is too great, no sin too appalling for their compassion...They will be found consorting with publicans and sinners, careless of the shame they incur thereby.  In order that they may be compassionate they cast away the most priceless treasure of human life, their personal dignity and honor.  For the only honor and dignity they know is their Lord's mercy, to which they owe their very lives.

- from A Testament to Freedom 315-316

This sums up Janey Boyd to me.  From her planting of seedling tomatoes to give away, to her connecting people to service and food, to her speaking her truth to the most powerful, she inspires me.  She is a woman of limited financial means, but endless energy and love that she gladly shares with any and all. I am honored to know her and to share her with others.  May she inspire more to be as merciful as she is.   

Workcamps, 2013: Breaking Barriers, Nurturing Leaders

As we get ready to shift into high gear with the summer Workcamps and programs, I have also been reflecting on ways to integrate new ideas and opportunities so that we do not fall into a rut of relying on a template, but instead keep things new and fresh.

For starters, I am ever-more convinced that the responsibility that comes with planning and running service programs is to not just meet the expectations of participants (i.e. to feel good about making a difference, or understand a social injustice better), but to also challenge these expectations in a way that promotes thinking critically about what kind of world they envision and what else they can do in their lives to move closer to that vision.  It is in this kind of conversation that we talk about the importance of relationships - you don't create your vision of the world that includes others without including them in the conversation and the creation of that world - and about the role that privilege and responsibility have in social justice work.

In addition to these "continuing revelation" conversations, here at William Penn House we have an added dimension of progress this summer: we are focusing a concerted effort on nurturing the leaders of the next generation in leading these conversations.  Our summer intern, Nate Anderson-Stahl, joined us last summer for 2 weeks on Pine Ridge.  Prior to that, he had attended Baltimore Yearly Meeting summer camps and the teen adventure program.  Now he will be applying his knowledge and experience of Quakerism, Quaker process and Workcamps to developing and leading them as part of our team. In addition, we have three rising seniors from a DC-prep school who will be joining us for 2 weeks in late July.  The first week will be to experientially learn about Workcamps, the kinds of service we do in DC, the importance of relationships in doing service (I often think that, without a relationship, there usually is not service), how things are connected, and the importance of critically thinking and questioning things.  The second week, these students will then be leading the process for a Workcamp group coming to DC and, hopefully, taking the relations they establish with them to their school, bringing a new dynamic of service and opportunities with them.

It is always an honor to be able to work with the leaders of tomorrow.  My hope is that this summer will be the start of breaking down the compartmentalization we sometimes create around programs and issues, as we weave more connections into the fabric of community.  One vision: to create a flow where youth who have been introduced to Quaker ideals (in schools, Meetings and/or camps) and had an opportunity to practice them in a larger arena (Workcamps), become the farm system for Workcamp organizers, creators and leaders where they get to experience facilitating visioning and implementation built on relationships, and then take these experiences into the rest of their lives with greater consciousness of stewardship, compassion and persistent hope that overcomes the frustrations and disappointments that are sure to be there as well.  This is something I have been envisioning for the past few years; this year is looking like it is starting to take root.  As with all things, patience and perserverance seem to pay off, but now the real work begins.  

-Brad Ogilvie

Faith, Hope and Love: Closing Reflections from Israel/Palestine

At our last delegation meeting last Friday afternoon, we had lunch with Rev. Dr. Mitri Rahib, one of the writers of the Kairos Document.  This document was written by Palestinian Christian leaders in the model of the Kairos South Africa Document bringing together peace makers to address oppression and apartheid.

During the lunch - in a beautiful setting in Bethlehem - Dr. Rahib quoted from Corinthians that "there are these three things that endure: Faith, Hope and Love."  He went on to reflect that faith - more specifically the institutions of religion - are at the core of much of the violence we have seen throughout the world. He comments as well that love becomes increasingly challenged in the face of violence and oppression.  Hope, however, "is not what we do, but what we see."  

As I look back on my time in this beautiful land with all its conflicts and desires - human, cultural, economic, religious and political - it is where there were voices of hope that I remember being most energized.  It is not that these folks could not see the what was going on around them; in many ways I think they could see more clearly what was going on.  But through all this, they saw hope.  It was not that they could hope or wish their realities away (from the kibbutz within missile range of Gaza to the olive farmer in Birqeen); it was their insistence on not giving into anger and despair - committing to welcoming people in while reaching ever-further out.  They shared a wisdom that our politicians are not our messiahs (a lesson to remember on this election day in comparison to what many felt four years ago.)

Now that I am back in DC and sifting through the emotional, intellectual and spiritual rubble of the past two weeks, I want to put my energy into those places that see hope, not problems and solutions that I suspect will lead to more conflict if they lack hope.  There is going to have to be lots of give and take in this epic struggle over there.  For those of us here in the states, it might also be a good opportunity to practice seeing hope here at home, no matter how things play out today.  If we can't practice it here, what can our realistic expectations be over there?

Two Wolves

An elder Cherokee Native American was teaching his Grandchildren about life. He said to them, “A fight is going on inside me… it is a terrible fight and it is between two wolves.

“One wolf represents fear, anger, envy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego.

“The other stands for joy, peace, love, hope, sharing, serenity, humility, kindness, benevolence, friendship, empathy, generosity, truth, compassion, and faith.

“This same fight is going on inside you, and inside every other person, too.”
They thought about it for a minute and then one child asked his grandfather, “Which wolf will win?”

The old Cherokee simply replied, “The one you feed.”

This parable was part of the sermon yesterday morning at the National Cathedral, where I started my day. It has resonated with me for the past 24 hours. I think it speaks to many aspects of not only my own life, but also the times in which we live. For much of my work at William Penn House and with The Mosaic Initiative, what I hope we are doing is not just educating people about social justice issues, but feeding the latter wolf in this parable. It is a challenge these days in our media-driven partisan world. Media, almost by definition (at least the 24-hour news networks and many of the Olberman/Maddow/Limbaugh/O’Reilly/Beck/Palin world) succeed by feeding the first wolf in the parable. The “Tea Party” movement is definitely a product of this first wolf. I have a friend on facebook who claims to speak for the “vast middle” of America, and claims to look at things not optimistically, but realistically. What I suspect he doesn’t get is that we are both looking at things realistically – our differences are which wolf is being fed. I don’t know that he is conscious of his own internal mechanisms.

So I carried these thoughts with me through much of the day. I attended a kick-off celebration for an Arts and Cultural networking organization that is primarily a grassroots community group inspired by Kymone Freeman, a man of great passion and fire who clearly has both of these wolves fully energized within him. He sees the great injustices, has experienced them first hand, sees the waste and corruption of bureaucracy, but he pours the energy into the second wolf – dedicating his life to so much of what the second wolf represents. It is a life of service – he truly walks the walk.

As I was walking to the Metro to attend this event, I walked by a car parked on Nebraska Ave. near embassies and churches. On the back of this car were three bumper stickers. Two of the bumper stickers had the “O” symbol from the Obama campaign, but were the “O’s” in “Oshit”, and “Commie”. The third bumper sticker, playing on the campaign slogan “Got Hope”, said “Got Ammo” (calling for the assassination of Obama). Clearly, the owner of this car is feeding the wolf of anger, fear and lies, and wants to feed ours as well.

Herein lies the challenge: how do we respond? For me, I want to stand for joy, peace, love, hope, sharing, serenity, humility, kindness, benevolence, friendship, empathy, generosity, truth, compassion, and faith in the face of these things. But I am also human – I get angry when I see these things. I know that to respond in-kind is not helpful in bringing us together to deal with all the challenges of the world. I also know that if I react angrily, I am feeding the first wolf as well. Perhaps the best I can do is just be aware that both wolves reside within me, and that awareness alone can help me tame one side while feeding the other.